Showing posts with label Simple Explanation of Evolution. Show all posts
Showing posts with label Simple Explanation of Evolution. Show all posts

Saturday, February 27, 2021

A Simple Explanation of Gaia Hypothesis--Plus Nautilus Article Reprint

 One of the basic propositions of A Simple Explanation of Absolutely Everything is what I call the Simple Golden Rule--everything, no matter the scale, reaches out to others and "holds hands" to create something larger than itself that can only come about through cooperation with others. 

In the diagram below, you can see how everything "levels up" to contribute to larger and larger structures. Up near the top of the diagram, we reach the global or "Gaia" scale of organization and consciousness.


In this article reprint, from his 2016 book Earth In Human Hands, David Grinspoon lays out his observation that all planets in the Universe will be either fully alive and teeming with life, or fully dead and devoid of life. Grinspoon presents an explanation of the Gaia hypothesis that links lifeforms and minerals in a synergistic dance that requires us to think of the Earth as a living form. I am reprinting this article from Nautilus Cosmos so that you can see how the Simple Explanation's "building upward" orientation contributes to the Gaia hypothesis.

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Why Most Planets Will Either Be Lush or Dead

BY DAVID GRINSPOON JANUARY 12, 2017

Can a planet be alive? Lynn Margulis, a giant of late 20th-century biology, who had an incandescent intellect that veered toward the unorthodox, thought so. She and chemist James Lovelock together theorized that life must be a planet-altering phenomenon and the distinction between the “living” and “nonliving” parts of Earth is not as clear-cut as we think. Many members of the scientific community derided their theory, called the Gaia hypothesis, as pseudoscience, and questioned their scientific integrity. But now Margulis and Lovelock may have their revenge. Recent scientific discoveries are giving us reason to take this hypothesis more seriously. At its core is an insight about the relationship between planets and life that has changed our understanding of both, and is shaping how we look for life on other worlds.

Studying Earth’s global biosphere together, Margulis and Lovelock realized that it has some of the properties of a life form. It seems to display “homeostasis,” or selfregulation. Many of Earth’s lifesustaining qualities exhibit remarkable stability. The temperature range of the climate; the oxygen content of the atmosphere; the pH, chemistry, and salinity of the ocean—all these are biologically mediated. All have, for hundreds of millions of years, stayed within a range where life can thrive. Lovelock and Margulis surmised that the totality of life is interacting with its environments in ways that regulate these global qualities. They recognized that Earth is, in a sense, a living organism. Lovelock named this creature Gaia.

Margulis and Lovelock showed that the Darwinian picture of biological evolution is incomplete. Darwin identified the mechanism by which life adapts due to changes in the environment, and thus allowed us to see that all life on Earth is a continuum, a proliferation, a genetic diaspora from a common root. In the Darwinian view, Earth was essentially a stage with a series of changing backdrops to which life had to adjust. Yet, what or who was changing the sets? Margulis and Lovelock proposed that the drama of life does not unfold on the stage of a dead Earth, but that, rather, the stage itself is animated, part of a larger living entity, Gaia, composed of the biosphere together with the “nonliving” components that shape, respond to, and cycle through the biota of Earth. Yes, life adapts to environmental change, shaping itself through natural selection. Yet life also pushes back and changes the environment, alters the planet. This is now as obvious as the air you are breathing, which has been oxygenated by life. So evolution is not a series of adaptations to inanimate events, but a system of feedbacks, an exchange. Life has not simply molded itself to the shifting contours of a dynamic Earth. Rather, life and Earth have shaped each other as they’ve co-evolved. When you start looking at the planet in this way, then you see coral reefs, limestone cliffs, deltas, bogs, and islands of bat guano as parts of this larger animated entity. You realize that the entire skin of Earth, and its depths as well, are indeed alive.

The acceptance of the Gaia hypothesis was, and remains, slow, halting, and incomplete. There are several reasons for this. One is just the usual inertia, the standard conservative reluctance to accept new ways of thinking. Yet Gaia was also accused of being vague and shifting. Some complained that the “Gaians” had failed to present an original, welldefined, testable scientific proposition. How can you evaluate, oppose, or embrace an idea that is not clearly stated, or that seems to mean different things to different people? There was certainly some truth to this. Gaia has been stated many different ways. Also, it didn’t help that Margulis and Lovelock were more than willing to mix science with philosophy and poetry, and they didn’t mind controversy; in fact, I’d say they enjoyed and courted it.

The truth is, despite its widespread moniker, Gaia is not really a hypothesis. It’s a perspective, an approach from within which to pursue the science of life on a planet, a living planet, which is not the same as a planet with life on it—that’s really the point, simple but profound. Because life is not a minor afterthought on an already functioning Earth, but an integral part of the planet’s evolution and behavior. Over the last few decades, the Gaians have pretty much won the battle. The opposition never actually surrendered or admitted defeat, but mainstream earth science has dropped its disciplinary shields and joined forces with chemistry, climatology, theoretical biology, and several other “ologies” and renamed itself “earth system science.”

The Gaia approach, prompted by the space-age comparison of Earth with its apparently lifeless neighbors, has led to a deepening realization of how thoroughly altered our planet is by its inhabitants. When we compare the life story of Earth to that of its siblings, we see that very early on in its development, as soon as the sterilizing impact rain subsided so that life could get a toehold, Earth started down a different path. Ever since that juncture, life and Earth have been co-evolving in a continuing dance.

As we’ve studied Earth with space-age tools, seen her whole from a distance, drilled the depths of the ocean floor, and, with the magic glasses of multispectral imaging, mapped the global biogeochemical cycles of elements, nutrients, and energy, we’ve learned that life’s influence is more profound and pervasive than we ever suspected.

All this oxygen we take for granted is the byproduct of life intervening in our planet’s geochemical cycles: harvesting solar energy to split water molecules, keeping the hydrogen atoms and reacting them with CO2 to make organic food and body parts, but spitting the oxygen back out. In Earth’s upper atmosphere some of this oxygen, under the influence of ultraviolet light, is transformed into ozone, O3, which shields Earth’s surface from deadly ultraviolet, making the land surface habitable. When it appeared, this shield allowed life to leave the ocean and the continents to become green with forests. That’s right: It was life that rendered the once deadly continents habitable for life.

The more we look through a Gaian lens, the more we see that nearly every aspect of our planet has been biologically distorted beyond recognition. Earth’s rocks contain more than 4,000 different minerals (the crystalline molecules that make up rocks). This is a much more varied smorgasbord of mineral types than we have seen on any other world. Geochemists studying the mineral history of Earth have concluded that by far the majority of these would not exist without the presence of life on our planet. So, on Earth’s lifealtered surface, the very rocks themselves are biological byproducts. A big leap in this mineral diversity occurred after life oxygenated Earth’s atmosphere, leading to a plethora of new oxidized minerals that sprinkled colorful rocks throughout Earth’s sediments. Observed on a distant planet, such vast and varied mineral diversity could be a sign of a living world, so this is a potential biosignature (or Gaiasignature) we can add to the more commonly cited Lovelock criterion of searching for atmospheric gases that have been knocked out of equilibrium by life. In fact, minerals and life seem to have fed off each other going all the way back to the beginning. Evidence has increased that minerals were vital catalysts and physical substrates for the origin of life on Earth. Is it really a huge leap, then, to regard the mineral surface of Earth as part of a global living system, part of the body of Gaia?

What about plate tectonics and the dynamics of Earth’s deep interior? At first glance this seems like a giant mechanical system—a heat engine—that does not depend upon biology, but rather (lucky for life), supports it. Also, although we’re probably still largely ignorant about the deeply buried parts of Earth’s biosphere, it’s unlikely there are any living organisms deeper than a couple of miles down in the crust, where it gets too hot for organic molecules. Yet, just as we’ve found that life’s sway has extended into the upper atmosphere, creating the ozone layer that allowed the biosphere to envelop the continents, more and more we see that life has also influenced these deeper subterranean realms. Over its long life, Gaia has altered not just the skin but also the guts of Earth, pulling carbon from the mantle and piling it on the surface in sedimentary rocks, and sequestering massive amounts of nitrogen from the air into ammonia stored inside the crystals of mantle rocks.

By controlling the chemical state of the atmosphere, life has also altered the rocks it comes into contact with, and so oxygenated the crust and mantle of Earth. This changes the material properties of the rocks, how they bend and break, squish, fold, and melt under various forces and conditions. All the clay minerals produced by Earth’s biosphere soften Earth’s crust—the crust of a lifeless planet is harder—helping to lubricate the plate tectonic engine. The wetness of Earth seems to explain why plate tectonics has persisted on Earth and not on its dry twin, Venus. One of the more extreme claims of the Gaia camp, at present neither proven nor refuted, is that the influence of life over the eons has helped Earth hold on to her lifegiving water, while Venus and Mars, lifeless through most of their existence, lost theirs. If so, then life may indeed be responsible for Earth’s plate tectonics. One of the original architects of plate tectonic theory, Norm Sleep from Stanford, has become thoroughly convinced that life is deeply implicated in the overall physical dynamics of Earth, including the “nonliving” interior domain. In describing the cumulative, long-term influence of life on geology, continent building, and plate tectonics, he wrote, “The net effect is Gaian. That is, life has modified Earth to its advantage.” The more we study Earth, the more we see this. Life has got Earth in its clutches. Earth is a biologically modulated planet through and through. In a nontrivial way, it is a living planet.

Now, 40 years after Viking landed on Mars, we’ve learned that planets are common, including those similar in size to Earth and at the right distance from their stars to allow oceans of liquid water. Also, Lovelock’s radical idea to pay attention to the atmosphere and look for drastic departures from the expected mixture of gases now forms the cornerstone of our lifedetection strategies. Gaian thinking has crept into our ideas about evolution and the habitability of exoplanets, revising notions of the “habitable zone.” We’re realizing that it is not enough to determine basic physical properties of a planet, its size and distance from a star, in order to determine its habitability. Life itself, once it gets started, can make or keep a planet habitable. Perhaps, in some instances, life can also destroy the habitability of a planet, as it almost did on Earth during the Great Oxygenation Event (sometimes called the oxygen catastrophe) of 2.1 billion years ago. As my colleague Colin Goldblatt, a sharp young climate modeler from the University of Victoria, once said, “The defining characteristic of Earth is planetary scale life. Earth teaches us that habitability and inhabitance are inseparable.”

In my 2003 book Lonely Planets, I described what I call the “Living Worlds hypothesis,” which is Gaian thinking applied to astrobiology. Perhaps life everywhere is intrinsically a planetaryscale phenomenon with a cosmological life span—that is, a life expectancy measured in billions of years, the timescale that defines the lives of planets, stars, and the universe.

Organisms and species do not have cosmological life spans. Gaia does, and this is perhaps a general property of living worlds. Influenced greatly by Lovelock and Margulis, I’ve argued that we are unlikely to find surface life on a planet that has not severely and flagrantly altered its own atmosphere. According to this idea, a planet cannot be “slightly alive” any more than a person can (at least not for long), and an aged planet such as Mars, if it is not obviously, conspicuously alive like Earth, is probably completely dead.  If the little whiffs of methane recently reported by the Curiosity rover turn out to be the signs of pockets of Martian life on an otherwise generally dead world, this would prove that my Living Worlds hypothesis is wrong, and that life can take on very non-Gaia-like forms elsewhere. But a living world may require more than temporary little pockets of water and energy as surely exist underground on Mars. It may require continuous and vigorous internally driven geological activity. I believe that only a planet that is “alive” in the geological sense is likely to be “alive” in the biological sense. Without plate tectonics, without deep, robust global biogeochemical cycles which life could feed off and, eventually, entrain itself within, life may never have been able to establish itself as a permanent feature of Mars, as it did on Earth.

As far as we can tell, around the time when life was starting on Earth, both Venus and Mars shared the same characteristics that enabled life to get going here: They were wet, they were rocky, they had thick atmospheres and vigorous geologic activity. Comparative planetology seems to be telling us that the conditions needed for the origin of life might be the norm for rocky worlds. One real possibility is that Mars or Venus also had an origin of life, but that life did not stick, couldn’t persist, on either of these worlds. It was not able to take root and become embedded as a permanent planetary feature, as it did on Earth. This may be a common outcome: planets that have an origin of life, perhaps even several, but that never develop a robust and selfsustaining global biosphere. What is really rare and unusual about Earth is that beneficial conditions for life have persisted over billions of years. This may have been more than luck.

When we stop thinking of planets as merely objects or places where living beings may or may not be present, but rather as themselves living or nonliving entities, it can color the way we think about the origin of life. Perhaps life is something that happens not on a planet but to a planet: It is something that a planet becomes.

Think of life as analogous to a fire. If you’ve ever tried to start a campfire, you know it’s easy to ignite some sparks and a little flicker of flame, but then it’s hard to keep these initial flames going. At first you have to tend to the fire, blowing until you’re faint, to supply more oxygen, or it will just die out. That’s always the tricky part: keeping it burning before it has really caught on. Then it reaches a critical point, where the fire is really roaring. It’s got a bed of hot coals and its heat is generating its own circulation pattern, sucking in oxygen, fanning its own flames. At that point it becomes self-sustaining, and you can go grab a beer and watch for shooting stars.

I wonder if the first life on a planet isn’t like those first sparks and those unsteady little flames. The earliest stages of life may be extremely vulnerable, and there may be a point where, once life becomes a planetary phenomenon, enmeshed in the global flows that support and fuel it, it feeds back on itself and becomes more like a selfsustaining fire, one that not only draws in its own air supply, but turns itself over and replenishes its own fuel. A mature biosphere seems to create the conditions for life to continue and flourish.

A “living worlds” perspective implies that after billions of years, life will either be absent from a planet or, as on Earth, have thoroughly taken over and become an integral part of all global processes. Signs of life will be everywhere. Once life has taken hold of a planet, once it has become a planetaryscale entity (a global organism, if you will), it may be very hard to kill. Certainly life has seen Earth through many huge changes, some quite traumatic. Life here is remarkably robust and persistent. It seems to have a kind of immortality. Call it quasiimmortality, because the planet won’t be around forever, and it may not be habitable for its entire lifetime. Individuals are here for but an instant. Whole species come and go, usually in timescales barely long enough to get the planet’s attention. Yet life as a whole persists. This gives us a different way to think about ourselves. The scientific revolution has revealed us, as individuals, to be incredibly tiny and ephemeral, and our entire existence, not just as individuals but even as a species, to be brief and insubstantial against the larger temporal backdrop of cosmic evolution. If, however, we choose to identify with the biosphere, then we, Gaia, have been here for quite some time, for perhaps 3 billion years in a universe that seems to be about 13 billion years old. We’ve been alive for a quarter of all time. That’s something.

The origin of life on Earth was not just the beginning of the evolution of species, the fount of diversity that eventually begat algae blooms, aspen groves, barrier reefs, walrus huddles, and gorilla troops. From a planetary evolution perspective, this development was a major branching point that opened up a gateway to a fundamentally different future. Then, when life went global, and went deep, planet Earth headed irreversibly down the path not taken by its siblings.

Now, very recently, out of this biologically altered Earth, another kind of change has suddenly emerged and is rewriting the rules of planetary evolution. On the nightside of Earth, the lights are switching on, indicating that something new is happening and someone new is home. Has another gateway opened? Could the planet be at a new branching point?

The view from space sheds light on the multitude of rapid changes inscribed on our planet by our industrial society. The orbital technology enabling this observation is itself one of the strange and striking aspects of the transition now gripping Earth. If up to now the defining characteristic of Earth has been planetaryscale life, then what about these planetaryscale lights? Might this spreading, luminous net be part of a new defining characteristic?

David Grinspoon is a senior scientist at the Planetary Science Institute. He serves on the science teams for several active and proposed interplanetary spacecraft missions. In 2013 he was appointed as the inaugural chair of astrobiology at the U.S. Library of Congress. His latest book, Earth in Human Hands, was published in 2016. Also a musician, he plays guitar for the House Band of the Universe. He tweets @DrFunkySpoon.

From the book Earth in Human Hands by David Grinspoon. Copyright © 2016 by David Grinspoon. Reprinted by permission of Grand Central Publishing, New York, NY. All rights reserved.

This article was originally published on Nautilus Cosmos in December 2016.

Sunday, November 11, 2018

A Simple Explanation of Tuskless Elephants' Super-quick Evolution

African elephants are rapidly evolving to lose their most precious physical trait--their ivory tusks. In a stunningly rapid instance of observable evolution, African elephant females are refusing to grow the ivory that poachers kill for.
Read this excerpt from National Geographic by  

Under poaching pressure, elephants are evolving to lose their tusks

In Mozambique, researchers are racing to understand the genetics of elephants born without tusks—and the consequences of the trait.


"THE OLDEST ELEPHANTS wandering Mozambique’s Gorongosa National Park bear the indelible markings of the civil war that gripped the country for 15 years: Many are tuskless. They’re the lone survivors of a conflict that killed about 90 percent of these beleaguered animals, slaughtered for ivory to finance weapons and for meat to feed the fighters.

"Hunting gave elephants that didn’t grow tusks a biological advantage in Gorongosa. Recent figures suggest that about a third of younger females—the generation born after the war ended in 1992—never developed tusks. Normally, tusklessness would occur only in about 2 to 4 percent of female African elephants.

"Decades ago, some 4,000 elephants lived in Gorongosa, says Joyce Poole—an elephant behavior expert and National Geographic Explorer who studies the park’s pachyderms. But those numbers dwindled to triple digits following the civil war. New, as yet unpublished, research she’s compiled indicates that of the 200 known adult females, 51 percent of those that survived the war—animals 25 years or older—are tuskless. And 32 percent of the female elephants born since the war are tuskless."  read the entire article here

Scientists are calling this evolution, but tell me--have you ever heard of evolution occurring in only one or two generations? When I was taught evolutionary theory, they said it took thousands of generations of minute changes to populate a beneficial mutation to the stage where you could say it had "evolved." For instance, in 2012, Michigan State University researchers were very happy to demonstrate the evolution of citrate-eating e. coli bacteria after only 56,000 generations. 56,000 generations.You get the idea. 

I remember the day I  first learned about evolution in elementary school. There was an illustration in the textbook mocking the concept of Lamarkian evolution. Lamark had promoted the idea that giraffes who stretched their necks to reach the leaves on higher branches gave birth to calves with longer necks. "No, no," Darwinians said. "Natural selection is the way it happens, as only long-necked giraffes survive the lean years to give birth to more long-necked calves like themselves." That logic was supposed to have settled the argument.
The reason Darwinian evolutionary theory won out over Lamark's theory of epigenetic trait inheritance was that Lamark's type of evolution requires learning and volitional repetition, whereas Darwin's creatures were either born lucky to have long necks or were doomed to be short-necked losers. Even as a child or ten or so, I recall wondering why, if long necks were so valuable as to have evolved into our familiar, high-nibbling giraffes, then why don't all large grazing animals have long necks?
I happen to prefer the Simple Explanation's theory of evolution. My theory of evolution reinserts learning and choice into the equation and removes the element of dumb luck. Seriously--who would ever look around themselves at the varieties of natural adaptation and believe that dumb luck at the material level accidentally brought it all about? That doesn't even make sense. It defies the basic rule of 52 pickup, i.e.: if you throw a deck of cards up in the air, it never comes down stacked and in order. Never.


Here is Ropp's Simple Explanation of Evolution:  


Stipulated: that the basic matrix of our universe is consciousness.  
The Simple Explanation's model of evolution is information-driven rather than happenstance-driven as the conventional model would have it. What I mean is that the Darwinian model we've all been taught relies upon the brute force of superior survival mechanisms that allow the superior creature to procreate and thereby pass on their superior genes. And after a tremendous number of such superior generations, the inferior fade into extinction and the superior organism becomes the new normal.

All this time I've been thinking that the Simple Explanation is somehow essentially divergent from Darwin. In the Simple Explanation, there is an ontological pull upward toward more complex aggregations of consciousness. Darwin's model is, on the other hand, a case of the blind simply bumbling, by happenstance, by lucky accident, by dumb luck, to be a superior adaptation from the norm. Where I find it unlikely is that there would a billion such bumblings in the same direction that, by dumb luck, keeps heading in the upward and onward direction.

The Simple Explanation would say the patterns of superiority are few and fractal, so the wheel does not need to be reinvented over and over. The Golden Rule and hierarchical distributions of increasing complexity and responsibility  cover much of it. And, due to the transpersonal nature of universal knowledge, basic mechanisms, like hands and eyes, only need to be invented once and then deployed or adopted as needed. 

Consciousness is not a by-product of the human brain or even of complex systems of any sort. Consciousness is the ground state. Think of consciousness as the medium upon which is written the formulae of our universe. The Simple Explanation refers to this ground state as the Universal Unit of Consciousness, and it contains every law of the universe as potential expression that manifests when and where appropriate. Smaller, derivative Units of Consciousness are fractals of the originating Unit of Consciousness that express themselves in every single material expression of our universe.


All of our Units of Consciousness started out as stardust from the original stars that populated the cosmos soon after its inception. Some Units of Consciousness that became stellar gas may still be inhabiting their original elemental molecules in the intergalactic backwater of some far flung gaseous clouds, but most Units of Consciousness have moved on to occupy countless forms in the last 14 billion years.
The most ambitious Units of Consciousness continue to find themselves occupying larger and more complex physical forms. Those with the strongest wills eventually find themselves swimming in some primordial soup or another, perhaps here on planet Earth. Some of the Units of Consciousness that started in Earth’s soup have remained in the soup, never attaching themselves to anything more complex than a single-celled organism. The most ambitious little life forms found themselves returning to slightly more sophisticated organisms with each incarnation. Lessons learned are carried forward, always incarnating more and more complex structures and occasionally jumping to a more complex hierarchical level, driving the evolution of planetary life via memes accrued through karma.

Was Cyd’s Self Unit of Consciousness ever a single-celled organism? Probably so, beginning about 4.5 billion years ago.

Was Cyd’s Self Unit of Consciousness ever a jellyfish? Good chance it was, as the toroidal-shaped jellyfish is the oldest multiorgan animal on Earth, swimming our seas for the past 700 million years.

Was Cyd’s Self Unit of Consciousness ever a dinosaur? Well, maybe, maybe not.  I’d imagine the dinosaur memes and karma informed the development of reptiles and birds, not Cyd’s line. The first mammals apparently descended from a different lizard--therapsids.

Was Cyd’s governing Unit of Consciousness ever a lemur? Or a chimpanzee? Or a bonobo? Or an Australopithecus? Probably, since their proto-human memes and karma would have informed human development, and the Self Unit of Consciousness is attracted to familiar patterns.

In the Simple Explanation’s evolutionary model, no meme war is needed between natural selection and creationism, science and religion. The Simple Explanation proposes that everything in the cosmos is created through metaversal principles embodied in all units of consciousness, and that each governing Unit of Consciousness evolves according to personal inclination and ability, through established patterns of meme acquisition and adaptation, and the utterly fair and impartial mechanism of karma.

In the Simple Explanation’s evolutionary schema, Cyd is currently a human and probably has been for a very long time. Is Cyd, therefore, more evolved than her dogs? Not really. The family dogs are at the same level of hierarchical sophistication as the humans. The dogs’ billions of aggregate Units of Consciousness and their Self Units of Consciousness have all made decisions every step along the way that steered them into this life as these two dogs.
Franny and Zoey, Cyd's dogs
Every governing Unit of Consciousness is an integral part of one aggregate or another, hierarchically upline and downline. Every slot needs to be filled. The most you could say of Cyd’s state of evolution is that ambitious meme collectors evolve into ever more complex instantiations, and Cyd’s Unit of Consciousness and those of her aggregate Units of Consciousness are attached to some highly ambitious collections of memes. But whether or not this is anything to brag about is debatable. 

Back to the elephants-- The Simple Explanation of this ridiculously rapid loss of  tusks is that the elephants who were killed for their tusks carried that information into the transpersonal pool of universal consciousness upon their deaths and made that data available to subsequent generations of African elephants. That meme probably reads, "Hey, watch out! Those effers will kill you to get their hands on your beautiful ivory tusks! Don't grow 'em!"

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