A Simple Explanation of the Tao Te Ching -- Verse 2

The following translation of Verse 2 of the Tao Te Ching was arrived at by employing Jonathan Star's verbatim translation provided at the end of his "Definitive Edition" of the Tao Te Ching. For more information about Star's book and my translation process, please read the blog article, "Process Note: Interpreting the Tao Te Ching." Please compare my translation to one you may have on hand; I think you will find this meta-translation helpful.

Verse 2, The Tao Te Ching by Lao Tzu

Every manifested unit of consciousness within our Universe is attracted to beauty in all its delightful forms. Each attraction co-creates its own polar opposite--the negative meme of "repulsion."

All recognize virtue whenever it arises as "virtue"--this distinction alone gives rise to the "lack of virtue" meme.

In the same way, "existence" and "non-existence" beget each other in reciprocal interdependence.

Difficult and easy perfectly complement one another,

Long is relative only to short,

High is relative only to low.

A musical note relies upon a voice to sing it just as a voice depends upon having a note to sing.

Front and back, before and after, future and past--self-referential, circular definitions.

This is why those living in tune with the Universal UC deal quietly with the affairs of daily living, administering metaversal principles to do what needs to be done through action rather than words. Every decision is executed appropriately, as needed, without attachment to either recognition or outcome, and once the task is completed, it is forgotten.

Because of this attitude, accomplishments are eternal.

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What I take away from this verse is that all of the memes we deal with in daily living are enmeshed with their polar opposites. In other words, this is a universe of relativities and relationships and whenever we push in one direction, we wind up pulling in the other direction. The Buddha among others said that all suffering is due to attachment. Verse 2 says this is because attachment is fused to its dialectical opposite--repulsion. The Golden Mean advises staying to the middle of dialectics so that neither attraction nor repulsion is activated, as a means of avoiding suffering.

Verse 2 goes a step beyond advising staying centered. It gives the example of the Wise Sage (called by the Simple Explanation "those living in tune with the Universal UC") avoiding memes altogether by doing "what needs to be done through action rather than words." When one's Self UC is fully aligned with the Universal UC's notion of the best course of action for any moment and place, then decisions will seem to come automatically and they will be the best possible response to the situation. There will be no relativistic memes invoked because "thinking" will not be involved with the response. Naturally, since one's Ego was not involved with the decision-making, there is no call or desire for recognition or even attachment to outcome. It was the Universe's call; it's the Universe's score. Except that the Universal UC does not keep egoistic scores, which are limiting and relativistic, as Verse 2 points out; therefore, such accomplishments are eternal.

Tao te Ching -- Verse 53

The Tao Te Ching, or Book of the Way, is an ancient Chinese collection of 81 wisdom verses. In the "Simple Explanation” model, the Tao spoken of by Lao Tzu refers to the metaversal information and principles of organization that have informed our universe since the moment before creation; also known as the Universal Unit of Consciousness. Non-being refers to clearing your personal UC of earthly memes and karma. Non-action refers to allowing the original universal UC to direct your personal UC for the greater good. Here is the 53rd verse of the Tao Te Ching, which I have translated directly into Simple Explanation terminology from Jonathan Star's verbatim translation.

Staying centered near the vortex maintains alignment with the metaverse...

Verse 53

If those in charge possessed even the smallest bit of understanding,

they would follow nothing but the great metaversal way and dread straying from its main path.

The great metaversal path is very easy to travel, yet those in charge prefer taking side roads.

The seat of government is excessively well cared for, while the nation's fields are overgrown with weeds and the storehouses are all but empty.

Clothed in gorgeous garments, sporting the finest gadgets, gorging themselves with food and drink--bursting at the seams with more possessions than they could possibly use--this is recognized for what it is: the boasting of thieves.

This is the opposite of the metaversal path! Really!

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The Simple Explanation of verse 53 is that those in charge would make better decisions if they leaned not on their own self-serving understanding, but followed the principles of metaversal organization. This is expressed metaphorically as "staying centered" on the path. Using the torus as a visual model of staying centered looks like this:

The Simple Explanation's torus model showing the (white) line of metaversal information running through the zero-point center of here and now. This pole transmits the perfect choice for any given moment.

Not centering decisions within the metaversal plan leads to egoic decision-making, which is referred to as taking side paths. Self-centered decisions made by government officials, by definition, puts their interests above those in their care. This is because when we stray from the central path of wisdom, our choices are dictated by personal karma and memes rather than the greater good.

If the job of every unit of consciousness (UC) is to reach out to others with love, help, and information, that goes doubly for those sitting atop the hierarchical pile. The very reason for government is the care and feeding of those governed. For those in charge to ignore their "Heavenly Mandate" in favor of feathering their own nests is an abuse of power. Such abuse may prosper for a time but it cannot be maintained, as it goes against the metaversal plan.

Verse 53 says that the extravagent excesses indulged in by those in power comes at the expense of the greater populace. Lao Tzu likened such extravagence at the expense of others to "the boasting of thieves." He ends the verse with two exclamations to drive home the point! Really!

Readers of the Simple Explantion may realize by now that verse 53 not only refers to human society, but applies equally well to all other units of consciousness, be they sub-atomic particles, cells, or what-have-you. One of my favorite blog articles describing the hierarchical nature of the universe is "My Self, the Governor of Whoville." Once you see yourself as one who governs others, you will be closer to understanding how verse 53 applies to your life and your decision-making.

 

A Simple Explanation of the Tao Te Ching -- Verse 31

The Tao Te Ching, or Book of the Way, is an ancient Chinese collection of 81 wisdom verses. In the "Simple Explanation” model, the Tao spoken of by Lao Tzu refers to the metaversal information and principles of organization that have informed our universe since the moment before creation; also known as the Universal Unit of Consciousness. Non-being refers to clearing your personal UC of earthly memes and karma. Non-action refers to allowing the original universal UC to direct your personal UC for the greater good. Here is the 31st verse of the Tao Te Ching, which I have translated directly into Simple Explanation terminology from Jonathan Star's verbatim translation.

Verse 31

Even the finest instruments of war cannot bring good fortune;

All units of consciousness  seem to detest them.

Therefore, one who is aligned with the Universal UC avoids them.

Consciousness prefers the passive, the weak--the "feminine."

War gives preference to the active, the strong, the "masculine."

Instruments of war are the least fortunate of all tools, in opposition to the instruments preferred by the indwelling Lord--the Universal UC.

They should only be used when unavoidably compelled.

Detached restraint is the best policy.

Even in victory there should be no boasting, but rather find beauty in the Universal UC.

Truly, those who find joy in killing others cannot expect to instantiate Heaven on earth!

Joyful events celebrate the feminine;

Sorrow and calamity prefer the masculine.

The second-in-command occupies the masculine position on the left,

The commander-in-chief takes  the place on the right, or feminine side--

An arrangement on par with a funeral rite.

Accordingly, killing others causes all UCs to weep with sorrow.

Victory in battle is, therefore, an opportunity for mourning, and should be treated as one.

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This verse is most obviously about how we should react to war and the slaughter of war. Simply put, killing an "enemy" is only a last resort, one absolutely compelled by circumstances. Even then, victory is never sweet, never an occasion for boasting or celebration. For, according to Verse 31, good cannot come from it. "Heaven on Earth" will not result from war--it's axiomatic.

Secondly, this verse talks a lot about left and right, feminine and masculine. These are references to Yin and Yang, not "women" and "men" per se.  Here's what it says about this polarity: consciousness requires a yin state of mind, whether it be your own personal unit of consciousness or the Universal Unit of Consciousness with which your personal UC longs to be united. To be or become conscious, one must cultivate and dwell in the passive, feminine, yin state; which is to say, "receptive." 

The rising yang is the white area on the left.
The sinking yin is the black area on the right.

War, conflict, and killing are evidence of passionate yang states--the masculine, "active" mode. Verse 31 is advancing the axiom that the mode of being required by war is antithetical to that required by consciousness. Lao Tzu equates beauty and joy with consciousness and being in alignment with the Universal UC. This is why he equates killing with sorrow--because to wield the sword, the gun, or the explosive vest is never the metaversal plan, or "will of God," and will never bring the desired joyful outcome.

Lastly, here's how I interpret the part about the second-in-command occupying the yang position and the commander occupying the yin position: when seeking enlightenment, or alignment with the Universal UC or God's will, your personal UC needs to hold the commander's position in your soul. If your UC is in control, rather than your "little me" mind or your emotional yang passions, you will be in the passive, yin state and able to channel the Universal UC. In that state, it is just fine for the passions and mind to be second-in-command; this is how it should be. When those roles are reversed, as they are for most people whose theatre of action is in the material world, their yang state precludes the receptivity required for enlightenment. Therefore, when, with full consciousness of the tragic consequences, the UC must preside over war, this is an occasion for mourning, as if presiding over a funeral.

A Simple Explanation of the Tao Te Ching -- Verse 51

Prior to reading this post, please acquaint yourself with "Start Here: A Simple Explanation--Basic Principles" in the column on the right side of the screen. The Tao Te Ching, or Book of the Way, is an ancient Chinese collection of 81 wisdom verses. In the "Simple Explanation” model, the Tao spoken of by Lao Tzu refers to the metaversal information and principles of organization that have informed our universe since the moment before creation. Non-being refers to clearing your personal UC of earthly memes and karma. Non-action refers to allowing the original universal UC to direct your personal UC for the greater good. Here is the 51st verse of the Tao Te Ching, which I have translated directly into Simple Explanation terminology from an original verbatim translation by Jonathan Star.

Tao Te Ching, Verse 51

The Metaverse gives life to all things;

the Universal UC nourishes and protects them.

Every one of them materializes the form that best suits their nature, 

and challenging circumstances bring them to maturity and perfection.

Because of this, there is not a single UC that does not worship the Metaverse and treasure the Universal UC.

The Metaverse, honored.

The Universal UC, held dear. Truly, without it being demanded.
Yet constantly they come, each UC of its own accord.

This is why the Metaverse gives life to all things.

The Universal UC nourishes and protects them. 

Raises and ripens them,

nurtures them and educates them.

Shelters them. 

Matures them.

Sustains them and breaks them down.

Gives birth and yet does not claim possession of them.

Helps without expecting payment in return.

Fosters growth yet does not exercise authority.

Called secret, profound, obscure, mysterious, this Universal UC.

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The translation above is based upon the cosmology explored in the Simple Explanation. Star's verbatim translation of "te" is "virtue" or "power." I have translated "te" as "principles of perfection" and "vitality," known as "chit" and "ananda" in Yogic philosophy. In identifying "te" as the Universal UC, I had the womb-like toroidal shape of the Universal UC in mind. Here we can see the undifferentiated unity of the metaverse separated out from the womb of creation where all things become manifest.

from the Simple Explanation article "Diagramming the Ineffable"

Notice that all things arise from this male/female creation principle, where the metaverse (male) supplies the spark of consciousness and organizational principles and the universal UC (female) contains, sustains, and nurtures the offspring.

Furthermore, Verse 51 makes clear that all things are "alive," not only the life forms we recognize. This is why the Simple Explanation treats every thing equally. Every thing is a fractal replication of the original Unit of Consciousness--the Universal UC. Therefore, every thing is an equally conscious being--a UC. The Simple Explanation suggests that what distinguishes one UC from another is its particular expression, which includes such variables as its material localization in time and space (i.e. point of view), its hierarchical organizational level, and its unique meme bundle and karmic record.

from the Simple Explanation article Nested Hierarchies

The depiction of the Divine given in Verse 51 is lovely. Far from being any kind of tyrant forcing mishaps and unfair destinies upon its unwilling subjects, this is a generational force that includes both male and female archetypes, providing every sort of nurturing care to its offspring. Despite its ability to command honor, respect, and devotion as the Great Creator and Sustainer, all UCs are free to honor their Creator spontaneously, in their own way, and free to construct their own destinies.

Process Note: Interpreting the Tao Te Ching

Reading sacred texts often leaves one puzzled. This puzzlement arises two ways--either the reader is not sufficiently spiritually evolved just yet to understand the writing, or the translator has not quite understood the text and translated it erroneously.

Every morning, prior to meditating, my husband and I sit together and read aloud from a variety of sacred manuscripts. These manuscripts always include three different versions of the Tao Te Ching. It is interesting to see how the different translators interpret Lao Tsu so differently.

Oftentimes, some lines in a verse will not make sense to me as translated. Looking to a different translation often clears up the confusion. Now that I have my hands on "The Definitive Edition" of the Tao Te Ching translated by Jonathan Star, I can look up the original pictograms and the multiplicity of possible meanings, and then write out for myself a translation that makes sense to me. I have been progressing thusly through the Tao Te Ching for several years now.

Since coming up with the "Simple Explanation of Absolutely Everything" a year ago, the Tao Te Ching has become much less mysterious to me. This explanatory power proves to me the spiritual utility of the Simple Explanation's cosmological model.

 Here's how I go about translating the Tao Te Ching:  

For every verse in the Tao Te Ching, Star's Verbatim Translation provides the Chinese character, the number of the character's radical, an English transliteration of the character using the Wade-Giles system, and most importantly for my purposes, a list of English equivalents for each character.

So, for example, the first character of Verse 21, k'ung, is translated as "Vast/all-embracing/high[est]/ great/grand/empty/ >surname of Confucius: K'ung Fu Tzu". The second character of Verse 21 is te, "Te/virtue/power }}highest virtue/a man of great virtue/"the natural expression of Power"(Wing)"

Reading the entire stanza of 8 characters for context helped me to choose "Highest virtue" as the Simple Explanation's translation. I used this process for all 71 characters of Verse 21 to come up with the Simple Explanation of the Tao Te Ching, Verse 21.

Here's a picture of two pages of Verse 27 from the verbatim section:



if you click on the image, you can make it bigger